And Elias, the prophet, stood up, as a fire, and his word burnt like a torch (Ecclesiasticus. 48.1, DRV)

Saturday, October 1, 2011

Mary in the Sacred Scriptures: Our Life


Mary Our Life:  She obtains for us the pardon of our sins
by St. Alphonsus Liguori

To understand why the Holy Church makes us call Mary our life, we must know, that as the soul gives life to the body, so does divine grace gives life to the soul; for a soul without grace has the name of being alive but is in truth dead, as it was said of one in the Apocalypse, thou hast the name of being alive, and thou are dead (Apoc 3.1). Mary, then, in obtaining this grace for sinners by Her intercession, thus restores them to life.

See how the Church makes Her speak, applying to Her the following words of Proverbs: They that in the morning early watch for me shall find me (Pr 8.17). They who are diligent in having recourse to me in the morning, that is, as soon as they can, will most certainly find me. In the Septuagint [the Greek translation of the Old Testament] the words shall find me are rendered shall find grace. So that to have recourse to Mary is the same thing as to find the grace of God. A little further on She says, He that shall find me shall find life, and shall have salvation from the Lord. “Listen,” exclaims St. Bonaventure on these words, “listen, all you who desire the kingdom of God: honor the Most Blessed Virgin Mary, and you will find life and eternal salvation.”

Hence, St. Bernard was right in exhorting us “to seek for grace, and to seek it by Mary;” meaning, that if we have had the misfortune to lose the grace of God, we should seek to recover it, but we should do so through Mary; for thought we may have lost it, She has found it; and hence the Saint calls Her “the finder of grace.” The Angel Gabriel expressly declared this for our consolation, when he saluted the Blessed Virgin Mary saying,  Fear not Mary, thou hast found grace (Lk 1.30). But if Mary had never been deprived of grace, how could the Archangel say that She had then found it? A thing may be found by a person who did not previously possess it; but we are told by the same Archangel that the Blessed Virgin Mary was always with God, always in grace, nay, full of grace. Hail, full of grace, the Lord is with Thee (Lk 1.28). Since, Mary, then, did not find grace for Herself, She being always full of it, for whom did She find it? She found it for sinners who had lost it.

Again, Mary says, in the eighth chapter of the sacred Canticle of Canticles [Song of Songs in the Novus Ordo versions], that God has placed Her in the world to be our defence: I am a wall… a tower (v. 10). And She is truly made a Mediatrix of peace between sinners and God: Since I am become in His presence as one finding peace. On these words St. Bernard encourages sinners, saying, “Go to this Mother of Mercy, and show Her the wounds which thy sins have left on thy soul; then will She certainly entreat Her Son to pardon thee all. And this Divine Son, Who loves Her so tenderly, will most certainly grant Her petition.” In this sense it is that the Holy Church, in her almost daily prayer, calls upon us to beg Our Lord to grant us the powerful help of the intercession of Mary to rise from our sins: “Grant Thy help to our weakness, O most merciful God; and that we, who are mindful of the Holy Mother of God, may by the help of Her intercession rise from our iniquities.”

With reason, then, does St. Lawrence Justinian call Her “the hope of malefactors;” since She alone is the one who obtains them pardon from God. With reason does St. Bernard call Her “the sinner’s ladder;” since She, the most compassionate Queen, extending Her hand to them, draws them from an abyss of sin, and enables them to ascend to God. With reason does an ancient writer call Her “the only hope of sinners;” for by Her help alone can we hope for the remission of our sins. St. John Chrysostom also says “that sinners receive pardon by the intercession of Mary alone.”

With reason, finally, is Mary called, in the words of the sacred Canticles, the dawn; Who is She that cometh forth as the morning rising? (6.9). “Yes,” says Pope Innocent III, “for as the dawn is the end of night, and the beginning of day, well may the Blessed Virgin Mary, who was the end of vices, be called the dawn of day.” When devotion towards Mary begins in a soul, it produces the same effect that the birth of this most Holy Virgin produced in the world. It puts an end to the night of sin, and leads the soul into the path of virtue. Therefore, St. Germanus says, “O Mother of God, Thy protection never ceases, Thy intercession is life, and Thy patronage never fails.” And in a sermon the same Saint says, that to pronounce the name of Mary with affection is a sign of life in the soul, or at least, that life will soon return there.

We read in the Gospel of St. Luke, that Mary said, Behold, from henceforth, all generations shall call me blessed (Lk 1.48). All men shall call Thee blessed, for all Thy servants obtain through Thee the life of grace and eternal glory. “In Thee,” says St. Bernard, “do sinners find pardon, and the just perseverance and eternal life.”

St. Andrew of Crete calls Mary the pledge of divine mercy, meaning that, when sinners have recourse to Mary, that they may be reconciled with God, He assures them of pardon and gives them a pledge of it; and this pledge of Mary, whom He has bestowed upon us for our advocate, and by whose intercession (by virtue of the merits of Our Lord Jesus Christ) God forgives all who have recourse to Her.

No sinner, having recourse to the compassion of Mary, and as such desires to save the most miserable. Mary is that happy Ark of Old, says St. Bernard, “in which those who take refuge will never suffer the shipwreck of eternal perdition.” At the time of the Deluge even brutes were saved in Noah’s Ark.  Under the mantle of Mary even sinners obtain salvation. St. Gertrude once saw Mary with Her mantle extended, and under it many wild beasts – lions, bears, and tigers – had taken refuge. And she remarked that Mary not only did not reject, but even welcomed and caressed them with the greatest tenderness. The Saint understood that the most abandoned sinners, determined to rise from their wretched state, who have recourse to Mary are not only not rejected, but that they are welcomed and saved by her from eternal death. Let us, then, enter this Ark, let us take refuge under the mantle of Mary, and She most certainly will not reject us, but will secure our salvation.

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Salvation is in the "Blood of the Lamb"

Apocalypse XIV now unfolding (cf., our posts "The Wine of the Wrath of God" and "After Pope Benedict XVI, the 'Last' Roman Pontiff?"). The divine chastisement of world-wide conflagration (Lk. 17.29-30, cf., our post "Our Lady, Vatican II Disorientation, and the Annihilation of Many Nations") to annihilate the 'super-power' and cities and nations drunk with the wine of its immodesty, impurity, fornication, homosexuality, and blasphemies (Apoc. 14.8) is imminent - the close of our end-times period (distinct from the consummation of the world, Mt. 28.20).

They... have made them white in the Blood of the Lamb
(Apoc. 7.14) ... All things... are cleansed with Blood: and without shedding of Blood there is no remission (Heb. 9.22).

The Blood of the [Divine] Lamb can be availed of in the traditional Rite of the Sacrament of Penance (cf., our post "On Concealing Sins in Confession") and of the Sacrament of the Holy Eucharist (the Traditional Latin Mass). Go to our traditional Catholic Mass Centers (links on the left-side bar of this site). Flee to the mountains... (Mt. 24.16).

See also the Messages and Appeals (on the upper right-side bar) of the Apocalyptic Woman in her title of Our Lady of Fatima.