+
J.M.J.
First Saturday of the Month
Woman, behold Thy Son...
Behold thy Mother
(Jn. 19.27).
When St. John
Mary-Vianney went around his parish in his early years of being the
pastor of Ars, he observed that there were many “living dead” -
in the absence of the modern lingo 'zombies'. But the man of God
(4 Kings 4.25) had put his mouth upon [their] mouth,
and his eyes upon [their] eyes, and his hands upon
[their] hands (v.34) – that is, he breathed upon them
the sound doctrines of the Faith which was the supernatural light of
his eyes he needed for the execution of his divine office – so that
not only the lambs entrusted to him grew warm or warmer but
even those coming from the other pastures of the Lord and Savior.
Now, alas! After the revelations in La Salette and in Fatima made by
the Woman at the foot of the Cross (from today's Holy Gospel
for the conventual votive Mass of the Immaculate Heart, Jn. 19.25-27)
– the New Eve, the New Mother of life – of the loss of the lightof Faith in Rome from the very top (sick... head, Is. 1.5), in
the light of the events themselves and by the testimony on-the-recordof Paul VI himself, we have reached our darker age signified by the
Light of life (from the Holy Gospel for the Saturday in the
Fourth Week in Lent, Jn. 8.12-20) in His Apocalyptic revelations to
His Beloved Disciple, reproaching the mainstream of those who bear
the name Christian [that is, Catholic]: Thou hast the name of
being alive and thou art dead (Apoc. 3.1).
In
last Thursday's Lesson (4 Ki. 4.25-38), we see the staff
of the man of God,
Eliseus, “incapable of restoring to life mankind, then dead to sin”
(Bp. R. Challoner, reviser of the original Catholic Douay-Rheims
Version) – “a represent[ation],” explains Bp. Challoner, “of
the rod of Moses or the Old Law.” Hence, the miracle performed by
the presence of the man of God himself
was intended to show us, according to many Fathers of the Church, the
necessity of the Incarnation of the Eternal Word to redeem mankind
Whom He created but got lost for taking up also the infernal cry of
'liberty of thought and conscience' [on what is good and what is
evil].
.jpg) |
| No, not your 'Vatican II-Church' pastor: Protestant Episcopalians professing NO-Real-Presence of Christ – only a symbolic wafer: communion in unwashed unconsecrated hand (Slide show: church services 11 @ chronicle.augusta.com). |
---
* Where
Sacred Writ distinguishes here divine worship from the act of
kneeling down, the 'Bible-only' sectarians confuse divine worship
with the human act of kneeling down which is abstractly indifferent.
---
Now,
since the Holy Ghost Who is the “Giver of Life” is also honored,
by a Votive Mass, on a Thursday, Liturgically devoted to the honor of
our Eucharistic King of kings and Lord of lords,
sitting on His earthly throne of
our traditional Catholic high altar
at the very center of His earthly court – our traditional Catholic
sanctuary - Who Is the Life
Himself and therefore source of life, we quote a noted Holy Ghost
Father whose analysis of the critical signs of life of his time
(1940s) could only be confirmed today by the tragedy to which they
had already pointed to:
“ A
considerable body of Christians, untrained in the Christian
philosophy of life, are allowing themselves to absorb principles
which undermine the construction of Christian thought. They do not
realize how much more dangerous it is for Christianity to exist in an
atmosphere of 'Naturalism' [the fundamental Masonic 'dogma' upon
which all the 1789 revolutionary 'liberalist' principles current
today within and outside the Church: as, 'if one is gay – [g]od
made him that
way – who am I to judge?']
than to be exposed to positive persecution. In the old days of the
Roman Empire those who enrolled themselves under the standard of
Christ saw, with logical clearness, that they had perforce to cut
themselves adrift from the social life of the world in which they
lived – from its tastes, practices and amusements. The line of
demarcation between pagan and Christian life was sharp, clearly
defined and obvious. Modern ['Christians'] have not been so favorably
situated... The [institutional] framework of the Christian social
organization [what the perverted SSPX Superior General now considers
to be the real Catholic Church] has as yet survived. This
organization is, to outward appearances, so solid and imposing that
it is easy to be blind to the truth that soul has gradually gone out
of it. Under the shelter and utilizing the resources of the
organization of life created by Christianity, customs, ways of
conduct, habits of thought, have crept in, more completely... at
variance with the spirit of Christianity than even the ways and
manners of pagan Rome.
This infiltration
of post-Christian paganism [Neo-Paganism: subtle form of Satanism
designed for the nominal Christians or the post-Christians] has been..., at each stage,
imperceptible. The Christian of today... without misgiving... follows
the current of social life around him. His amusements, his pleasures,
his pursuits, his games, his books, his papers, his social and
political ideas are of much the same kind as those of the people with
whom he mingles, and who may not have a vestige of a Christian
principle left in their minds. He differs merely from them in that he
holds to certain definite religious truths [as heretics do] and
clings to certain definite religious practice ['devotional' without
being necessary devout]. But apart from this there is not any
striking contrast in the outward conduct of life between Christian
and non-Christian in what is called the 'civilized world'. Catholics
are amused by, and interested in, the very same things that appeal to
those who have abandoned all belief in God. The
result is a growing divorce between religion and life in the soul of
the individual Christian. Little by little his Faith ceases to
exercise a determining effect on the bulk of the ideas, judgments and
decisions that have relation to what he regards as his purely
'secular' life [the Masonic 1789 revolutionary “right of man” of
“separation of the Church and the State” in its microcosm]. His
physiognomy as a social being no longer bears trace of the
formative effect of the beliefs he professes. And his Faith rapidly
becomes... not something which is looked to as a source of life that
is real.
…. One cannot
be a true Christian and live as the bulk of men in civilized society
are living. It is clearly seen that 'life' is not to be found
along those ways by which the vast majority of men are hurrying to
disillusionment and despair.” (Rev. E. Leen, The Holy Ghost and
His Work in Our Souls, pp.7-8,9).
Therefore, that we
find our life outside the post-Vatican II Rome of “diabolical
disorientation” - speaking, seeing, and operating as the man of
the Masonic Lodge can not be otherwise (until the Consecration of
Russia to the Immaculate Heart by the Summus Pontifex and the bishops
in union with him) than the reverberation of the beating of the Heart
of the Great Sign in heaven sounding the thoughts of
the Eucharistic Heart of our royal King of kings and Lord of lords
(repudiated by the Neo-Catholic 'ecumenism' and by the rites and
ceremonies of the Neo-Catholic 'liturgy' received from the hands of a
Freemason and his Protestant collaborators): to deliver their
souls from death, and feed them in famine (from the Introit of
yesterday's conventual votive Mass of the Sacred Heart)... flee to
the mountains (Ps. 32.19; Mt. 24.15 – flee to the mountains,
see “Catholic Resistance, Not Disobedience”).
No comments:
Post a Comment