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Friday, April 10, 2015

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J.M.J.

Friday in the Octave of Easter

Seeing Him, they adored Him (Mt. 28.17). On Good Friday, the Jews demanded that the Crucified prove that He is truly God - for He claimed that He was the Son of God: why He was sentenced by the kangaroo court of the Synagogue of Satan (Apoc. 2.9) with the most infamous and cruel death for blasphemy [the Arians and the Neo-Arians, as the 'Jehovah's Witnesses' are, profess the testimony of the Synagogue of Satan] - by coming down from the Cross. The Crucified indeed proved BUT ON GOD'S OWN TERMS - the Resurrection. Now, whereas the Catholic Church has always consistently proclaimed - in her Traditional Liturgy - the Resurrection as the vindication of the divinity of the Crucified blasphemed by Jewry, the pseudo-Catholic Church of Vatican II on the other denies the divinity of the Crucified but generally indirectly: the Resurrection is rather the completion of the saving work of Christ - the "NEW 'mystery of the faith'" as the so-called "anamnesis" of the "fabricated" (Card. Ratzzinger, later Pope Benedict XVI) Protestantized "NEW Mass" in the vulgar language proclaims - "Christ died, Christ is RISEN, Christ will come again;" directly, by denying the Resurrection as the bodily resurrection of the Crucified. [The Holy Gospel points out that the "Synagogue of Satan" attempted to deny the bodily resurrection of the Crucified but by a most stupid claim, so says St. Jerome, in that It just got stolen while the Synagogue's witnesses were SLEEPING! - same stupid joke being rehashed by the pseudo-Church]. But NO, the Crucified dying ON THE CROSS uttered: "Consummatum est" (It is CONSUMMATED.)! The pseudo-Catholic Church did not totally took away the Cross from the "Paschal Mystery" of the 'Modernists' but pushed it aside so that it is the Resurrection that has become the central focus of the Neo-Catholic "fabricated" notion of 'redemption' (why the "New" standard of pseudo-Catholicism - the 'Resufix' instead of the Crucifix). See the heresy promoted by Pope John Paul II in our post "Our 'Great Reversal'".

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