+
JMJ
JMJ
Solemn Feast of Corpus Christi
In our previous post, "The Christian Faith: the Key to Divine Life (I)," Faith, with a capital "F", refers rather to a divine gift - a
knowledge of God but which is an intimate revelation of God's very
Person, His truths, and His will THROUGH THE AUTHORITY OF HIS WORD; a supernatural knowledge of God in His intimate life the revelation of which moves, by grace,
the assent and adherence of reason, though it does not comprehend the
extent, the breadth, and the depth of how it is so - and therefore not determined by the "logical necessity" of the evidence or the solid rationally credible motives offered. As such, this divine gift is a light shed upon our minds darkened by original sin: In Him [the Eternal Word made flesh] was
life, and the life was the light of men. And the light shineth in
darkness... That was the true light, which enlighteneth every man that
cometh into this world (Jn. 1.4,5,9). It is a free gift of God by way of divine aid to heal, nourish, and perfect reason; therefore, the truly supernatural Christian Faith can never contradict reason nay do injury to it by crushing it down.
Central
to this supernatural revelation is the truth that in God there are
Three consubstantially divine Persons. God knowing Himself infinitely
and eternally generates the Word Who Is not a mere abstraction but
Knowledge and Wisdom Who is Living and Personal. And God knowing Himself
to be the Supreme Good, loves Himself not with a mere power or passion
but with a Love that is also Living and Personal.
In the course
of the Liturgical Year, God, through the teaching authority of His
Church, instructs us, step by step, from the consideration of the
mysteries of the life of Jesus Christ to the contemplation of the Most
Holy Trinity, Whose solemn feast we celebrated last Sunday. Jesus, our
Mediator, our Way, has taken us the by the hand and led us back to our
true life: the Trinity; and today it seems as though the Three Persons
Themselves wish to take us back to Jesus, considered in His Holy
Eucharist. No man cometh to the Father but by Me (Jn. 14.6), Our Savior said, and He added, No man can come to Me except the Father... draws him [by
the Holy Ghost] (ibid., 6.44). This is the journey of the Christian
soul: from Jesus to the Trinity; from the Trinity to Jesus.
We recall
here that through the merits of Our Lord and Savior Jesus Christ,
especially through His Passion and Death on the Cross, we were able to
obtain from the Father not only His pardon, mercy, and deliverance from
eternal perdition but even participation in the intimate life of God
through the seed of that divine organism which the Holy Ghost infuses
into the soul at Baptism transforming us into a new creation, a new babe
born again as it were, perfectible unto the measure of the age of the fullness of Christ... until Christ be [perfectly] formed in us (Eph. 4.13; Gal. 2.20). Now, this new divine organism needs be fed, nourished, and strengthened until Christ is finally perfected in it. The Introit of the Mass refers us to the wheat [the manna] and honey with
which God once fed the Hebrews in the desert, a heavenly miraculous
food, and yet a mere figure of the true Living and Life-Giving Bread on
the Catholic high altar [cf., our post "We have an altar (Heb. 13.10): the Divine Institution of the Holy Eucharist"] feeding those who have
been baptized in nomine Patris, et Filii, et Spiritus Sancti.
The Lord and Savior Jesus Christ requires a great faith - that
one which discerns (cf., 1 Cor. 11.29) and takes the consecrated
bread for what it truly and really is on the authority of the Eternal
Word and of His Church He constituted to be the pillar and ground of the truth (1 Tim. 3.15) for all ages
- among those who seek His life-giving presence and rebukes those of
little for in the Holy Eucharist, He is not only actually, truly, and
really living among us (therefore, the Church enthusiastically sings in
her Divine Office: "There is no other nation so great as to have its
gods so near as our God is present to us," The Roman Breviary), but it is Jesus Himself become our supersubstantial [Food]
(Mt 6.11, Vulg. and DRV). In order to have a better understanding of
the immense value of the Holy Eucharist, we must go back to the very
words of Jesus, most opportunely recalled in the Gospel of the day, He that eateth My Flesh and drinketh My Blood, abideth in Me and I in him. The
Savior made Himself our Food in order to assimilate us to Himself
(while in the natural order of things, it is our food that is
assimilated to us), to make us live His life, to make us live in Him, as
He Himself lives in His Father. The Holy Eucharist is truly the
sacrament of union and at the same time it is the clearest and most
convincing proof that God calls us and pleads with us to come to
intimate union with Himself in [F]aith. I will espouse thee to Me in faith (Os. 2.20).
No comments:
Post a Comment